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    А Б В Г Д Е Ж З И Й К Л М Н О П Р С Т У Ф Х Ц Ч Ш Щ Э Ю Я
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    1. Russian serfdom (Русское крепостничество)
    Входимость: 2. Размер: 61кб.
    2. Герцен А. И. - Пирсону Ч. Г., 31 (19) октября 1861 г.
    Входимость: 2. Размер: 7кб.

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    1. Russian serfdom (Русское крепостничество)
    Входимость: 2. Размер: 61кб.
    Часть текста: ‒ no one to undertake its defence: not even the government. It is nevertheless a question of capital importance. Indeed, the whole Russian Question, for the present at least, may be said to be included in that of serfdom. Russia cannot make a step in advance until she has abolished slavery. The serfdom of the Russian peasant is the servitude of the Russian empire. The political and social existence of Western Europe formerly was concentrated in châteaux and in cities. It was essentially an aristocratic, or municipal existence. The peasant remained outside of the movement. The revolution took little thought of him. The sale of national property had no effect upon his condition, except to create a limited provincial bourgeoisie. The serf knew well enough that the land did not belong to him: he only looked for a personal and negative emancipation: an emancipation of the labourer. In Russia the reverse is the case. The original organization of that agricultural and communistic people was essentially democratic. There were no châteaux, very...
    2. Герцен А. И. - Пирсону Ч. Г., 31 (19) октября 1861 г.
    Входимость: 2. Размер: 7кб.
    Часть текста: champs en commun — comme une nouvelle phase de propriété et non comme une transition. Je cède la plume à Ogareff, qui veut aussi vous communiquer quelques observations. Encore un mot. Les étudiants (× ×) des paysans peuvent être nourris et habillés aux frais du gouvernement — mais cela n’est pas général. Les étudiants aux frais de la couronne peuvent appartenir également aux classes aristocratiques, au clergé. Рукой H.   П. Огарева: And I take the реn for a few words on the NB 2: I consider — not as a socialist, but simply as a Russian, the system of dividing the fields between the members of the commune, as a transitory state to a communal cultivation of all the ground and sharing the profits, as it is used among our people in all other branches of industry (as carpenters, bricklayers etc.) where the workmen go to work in companies, called artel , and share the profits of the work among the members of the artel almost equally. I think the future of our husbandry is the cultivation of the ground by artels ; the spirit of the peasantry-life is inclining towards this issue of the question. I will remember you...